The fresh Bundahis, Bahman Yast, and you can Shayast Los angeles-Shayast, transl

Dadistan-i Dinik (or Spiritual Opinions out-of Manuskihar young man of Yudan-Yim, Dastur off Pars and you will Kirman, Good

PAHLAVI Texts. Region I. EW West (1880) SBE 5. Oxford: Clarendon. This and further amounts change enduring theological and you can court texts (because recognized on 1880s) out of Zoroastrianism, presumed to help you result from Avestan messages now lost. Translator opinions to the many dilemmas and you can uncertainties away from their really works. Notes below are extremely tentative. Bundahis (or perhaps the Brand spanking new Creation). ch. XV: 1-5 (transl. pp. 52-54), development facts, basic man and you may very first lady, and a tree “whose fruits try the fresh 10 varieties of man” – with mention to XV: 29 (pp. 59-60) where footnote 6 talks about 10 types of ’monsters’, recalling legends off strange racing inside the Asia. Mention plus racial differentiation when you look at the ch. XXIII: 1-2 (p. 87), now really offending. Shayast La-Shayast (or the Proper and you may Inappropriate). ch. II: 97, fnt.5 (p. 270), definitions out of ’armest’, and additionally ’lame, crippled, immobility’. V: 1-dos (pp. 290-91) suggests level out of youngsters’ responsibility having incorrect chatter while in the prayer date: to five years, no blame; of four so you can seven, age into dad; eight to ten, deeper number of youth’s duty. V: seven (pp. 292-93) reasons deaf-and-dumb person who dont make correct reaction to prayers. VI: 1-2, “Brand new deaf and dumb and you can helpless” (’armest’: footnote 2 brings likely definition here, “an idiot, otherwise wild individual”), no matter if away from right behaviour and you will disposition, “try not able to carrying out a great really works”. X: 35 (p. 332), a lady was complement specific priestly obligations among women; footnote six alludes to Avestan passageway in which “one lady who’s not feeble-minded” is capable of doing particular priestly responsibilities to have students.

LXIV: 2-5 (pp

PAHLAVI Messages. Part II. This new Dadistan-we Dinik and also the Epistles from Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: cuatro, towards the inheritance, seems to suggest that a good young man (or his wife) “who’s blind in eyes, or crippled [armest – select earlier in the day annotation] both in ft, otherwise maimed in his hands” get twice this new share out of a ready-bodied child, a type of confident discrimination presumably based on you prefer. Epistles off Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. so you can “Zaratust the clubfooted (apafrobd)”. Footnote dos suggests a recent people named Z., “who’d endeavoured so you’re able to keep hidden brand new deformity you to disqualified him” on high priesthood. See plus Inclusion (p. xxvi). Appendix. III, for the concept of Khvetuk-Das, ’next-of-kin marriage’. p. 407 sharing risks of divorce proceedings, says “vice and scam as well as the heartache of deformity” as problems that could privately be associated with men.

PAHLAVI Texts. Area III. Dina-we Mainog-i Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. Vietnamca en gГјzel kД±zlar EW West (1885) SBE 24. Oxford: Clarendon. Dina-i Mainog-we Khirad (or Opinions of Soul out of Insights). Ch. XV: 1-6 and you will footnote 2 (p. 42), makes reference to “this new poorest and more than secluded (armesttum) person” (pick prior to annotation towards the ’armest’) which maintains honesty within the imagine, term and you may action, will have a great works imputed in order to him in the event incapable of in fact performing such as for instance work. Ch. XXVI: 4-six, (p. 56), the newest blind individual that has hit understanding and facts “is usually to be regarded as sound-eyed”. XXXVII: thirty-six (p. 75), blessedness of just one “exactly who provides rooms rental towards the ill and you will remote [’armest’] and you will dealers”. Sikand-Gumanik Vigar (and/or Question-Dispelling Need). V: 63-64 (p. 144), when the an eye, ear canal, nostrils, limb etcetera is disabled, one of several almost every other body organ is not any replace. X: 64 (p. 170), mention of “guidelines body gestures” among ways in which Zoroaster preached and you will pretty sure King Gustasp. XII: 64-70 (p. 207), blindness figures which have darkness, ignorance etc in the a summary of “demoniacal distinct features”. Unfortunate Dar of one’s Hundred Victims. Ch. 326-27), charges to have thieves are amputation off ear canal and you will (within 3rd offence) away from right hand, and an excellent and you may prison phrase.